OPEN Foundation

Author name: OPEN Foundation

PTSS en MDMA in ‘beeld’

a5_ptsd_508Met een aankomende fMRI studie in het Verenigd Koninkrijk wordt er een poging gedaan om de neurobiologische mechanismen achter het gunstige effect dat MDMA (3,4-methyleendioxymethamfetamine) lijkt te hebben bij de behandeling van posttraumatische stressstoornis (PTSS) bloot te leggen.

Eerdere studies toonden aan dat enkele behandelsessies met MDMA ter aanvulling op een psychotherapeutische behandeling op korte [fusion_builder_container hundred_percent=”yes” overflow=”visible”][fusion_builder_row][fusion_builder_column type=”1_1″ background_position=”left top” background_color=”” border_size=”” border_color=”” border_style=”solid” spacing=”yes” background_image=”” background_repeat=”no-repeat” padding=”” margin_top=”0px” margin_bottom=”0px” class=”” id=”” animation_type=”” animation_speed=”0.3″ animation_direction=”left” hide_on_mobile=”no” center_content=”no” min_height=”none”][1] en op lange [2] termijn tot een reductie van de symptomen van PTSS kunnen leiden bij patiënten die niet reageren op een reguliere psycho- en/of farmacologische therapie [3]. Het is tot nog toe onduidelijk aan welke factoren de therapeutische werking van deze behandelmethode toe te schrijven valt. Diverse onderzoekers suggereren dat MDMA de behandeling, o.a. door de gereduceerde staat van angst en het vergemakkelijken van interpersoonlijk contact, op psychologisch niveau faciliteert [4], maar over de achterliggende neurobiologische mechanismen is nog weinig bekend.

Middels fMRI zullen dr. Ben Sessa en zijn onderzoeksteam aan Cardiff University de farmacologische invloed van MDMA op het brein van PTSS-patiënten in beeld proberen te brengen. Om de effecten van het middel te isoleren zullen de deelnemers tijdens deze studie geen psychotherapie ondergaan.

Het onderzoeksvoorstel ligt nog ter goedkeuring bij de ethische commissie.


 
[1] Mithoefer, Wagner, Mithoefer, Jerome, & Doblin (2011)
[2] Mithoefer et al. (2012)
[3] Oehen et al. (2013) behaalden met een gelijksoortige studie geen significantie (p=.066) op het diagnostisch instrument waarmee de symptomen van PTSS werden gemeten, hoewel op subjectief niveau de symptomen wel waren verminderd na de behandeling. Bouso et al. (2008) waren met het hun data van het eerste gecontroleerde onderzoek naar psychotherapie met behulp van MDMA niet in staat conclusies te trekken over het therapeutisch potentieel van deze behandeling, omdat de studie onverwachts vroegtijdig werd afgebroken en het beperkte aantal geïncludeerde patiënten geen mogelijkheden bood tot het uitvoeren van statistische analyses.
[4] Bouso, Doblin, Farré, Alcázar, & Gómez-Jarabo (2008), Mithoefer et al. (2011), Oehen et al. (2013)
 
Referenties
Bouso, J. C., Doblin, R., Farré, M., Alcázar, M. A., & Gómez-Jarabo, G. (2008). MDMA-assisted psychotherapy using low doses in a small sample of women with chronic posttraumatic stress disorder. Journal of Psychoactive Drugs, 40(3), 225–36. doi:10.1080/02791072.2008.10400637
Mithoefer, M. C. M., Wagner, M. M. T., Mithoefer, A. A. T., Jerome, L., Martin, S. F., Yazar-Klosinski, B., … Doblin, R. (2012). Durability of improvement in posttraumatic stress disorder symptoms and absence of harmful effects or drug dependency after 3,4-methylenedioxymethamphetamine-assisted psychotherapy: a prospective long-term follow-up study. Journal of Psychopharmacology (Oxford, England), 27, 28–39. doi:10.1177/0269881112456611
Mithoefer, M. C., Wagner, M. T., Mithoefer, A. T., Jerome, L., & Doblin, R. (2011). The safety and efficacy of {+/-}3,4-methylenedioxymethamphetamine-assisted psychotherapy in subjects with chronic, treatment-resistant posttraumatic stress disorder: the first randomized controlled pilot study. Journal of psychopharmacology (Oxford, England) (Vol. 25, pp. 439–452). doi:10.1177/0269881110378371
Oehen, P., Traber, R., Widmer, V., & Schnyder, U. (2013). A randomized, controlled pilot study of MDMA (± 3,4-Methylenedioxymethamphetamine)-assisted psychotherapy for treatment of resistant, chronic Post-Traumatic Stress Disorder (PTSD). Journal of Psychopharmacology (Oxford, England), 27(1), 40–52. doi:10.1177/0269881112464827[/fusion_builder_column][/fusion_builder_row][/fusion_builder_container]

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Psychedelic N,N-Dimethyltryptamine and 5-Methoxy-N,N-Dimethyltryptamine Modulate Innate and Adaptive Inflammatory Responses through the Sigma-1 Receptor of Human Monocyte-Derived Dendritic Cells

Abstract

The orphan receptor sigma-1 (sigmar-1) is a transmembrane chaperone protein expressed in both the central nervous system and in immune cells. It has been shown to regulate neuronal differentiation and cell survival, and mediates anti-inflammatory responses and immunosuppression in murine in vivo models. Since the details of these findings have not been elucidated so far, we studied the effects of the endogenous sigmar-1 ligands N,N-dimethyltryptamine (NN-DMT), its derivative 5-methoxy-N,N-dimethyltryptamine (5-MeO-DMT) and the synthetic high affinity sigmar-1 agonist PRE-084 hydrochloride on human primary monocyte-derived dendritic cell (moDCs) activation provoked by LPS, polyI:C or pathogen-derived stimuli to induce inflammatory responses. Co-treatment of moDC with these activators and sigma-1 receptor ligands inhibited the production of pro-inflammatory cytokines IL-1β, IL-6, TNFα and the chemokine IL-8, while increased the secretion of the anti-inflammatory cytokine IL-10. The T-cell activating capacity of moDCs was also inhibited, and dimethyltryptamines used in combination with E. coli or influenza virus as stimulators decreased the differentiation of moDC-induced Th1 and Th17 inflammatory effector T-cells in a sigmar-1 specific manner as confirmed by gene silencing. Here we demonstrate for the first time the immunomodulatory potential of NN-DMT and 5-MeO-DMT on human moDC functions via sigmar-1 that could be harnessed for the pharmacological treatment of autoimmune diseases and chronic inflammatory conditions of the CNS or peripheral tissues. Our findings also point out a new biological role for dimethyltryptamines, which may act as systemic endogenous regulators of inflammation and immune homeostasis through the sigma-1 receptor.

Szabo, A., Kovacs, A., Frecska, E., & Rajnavolgyi, E. (2014). Psychedelic N, N-dimethyltryptamine and 5-methoxy-N, N-dimethyltryptamine modulate innate and adaptive inflammatory responses through the sigma-1 receptor of human monocyte-derived dendritic cells. PloS one, 9(8). https://dx.doi.org/10.1371/journal.pone.0106533
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Potential applications for sigma receptor ligands in cancer diagnosis and therapy

Abstract

Sigma receptors (sigma-1 and sigma-2) represent two independent classes of proteins. Their endogenous ligands may include the hallucinogen N,N-dimethyltryptamine (DMT) and sphingolipid-derived amines which interact with sigma-1 receptors, besides steroid hormones (e.g., progesterone) which bind to both sigma receptor subpopulations. The sigma-1 receptor is a ligand-regulated molecular chaperone with various ion channels and G-protein-coupled membrane receptors as clients. The sigma-2 receptor was identified as the progesterone receptor membrane component 1 (PGRMC1). Although sigma receptors are over-expressed in tumors and up-regulated in rapidly dividing normal tissue, their ligands induce significant cell death only in tumor tissue. Sigma ligands may therefore be used to selectively eradicate tumors. Multiple mechanisms appear to underlie cell killing after administration of sigma ligands, and the signaling pathways are dependent both on the type of ligand and the type of tumor cell. Recent evidence suggests that the sigma-2 receptor is a potential tumor and serum biomarker for human lung cancer and an important target for inhibiting tumor invasion and cancer progression. Current radiochemical efforts are focused on the development of subtype-selective radioligands for positron emission tomography (PET) imaging. Right now, the mostpromising tracers are [fusion_builder_container hundred_percent=”yes” overflow=”visible”][fusion_builder_row][fusion_builder_column type=”1_1″ background_position=”left top” background_color=”” border_size=”” border_color=”” border_style=”solid” spacing=”yes” background_image=”” background_repeat=”no-repeat” padding=”” margin_top=”0px” margin_bottom=”0px” class=”” id=”” animation_type=”” animation_speed=”0.3″ animation_direction=”left” hide_on_mobile=”no” center_content=”no” min_height=”none”][18F]fluspidine and [18F]FTC-146 for sigma-1 receptors and [11C]RHM-1 and [18F]ISO-1 for the sigma-2 subtype. Nanoparticles coupled to sigma ligands have shown considerable potential for targeted delivery of antitumor drugs in animal models of cancer, but clinical studies exploring this strategy in cancer patients have not yet been reported.

van Waarde, A., Rybczynska, A. A., Ramakrishnan, N. K., Ishiwata, K., Elsinga, P. H., & Dierckx, R. A. (2014). Potential applications for sigma receptor ligands in cancer diagnosis and therapy. Biochimica et Biophysica Acta (BBA)-Biomembranes. https://dx.doi.org/10.1016/j.bbamem.2014.08.022

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By its fruits? Mystical and visionary states of consciousness occasioned by entheogens

Abstract

A new era has emerged in research on entheogens largely due to clinical trials conducted at Johns Hopkins University and similar studies sponsored by the Council for Spiritual Practices. In these notes and queries, I reflect on implications of these developments for psychological studies of religion and on what this research may mean for Christian churches in the United States. I conclude that the aims and methods of this research fit well within Jamesian efforts of contemporary psychology of religion to assess religious practices by their fruits for life. Furthermore, some communitarian religious concerns that religious experiences occasioned by entheogens pose risks to the integrity of religious community are shown to be largely unfounded. However, it is suggested that certain risks for religious life posed by all investigations/interventions by knowledge experts—in particular, the colonization of the religious life world and the commodification of its practices—also attend these developments for Christian churches. Additionally, risks of individual harm in the use of entheogens appear to be significant and, therefore, warrant earnest ethical study.

Hummel, L. (2014). By its fruits? Mystical and visionary states of consciousness occasioned by entheogens. Zygon: Journal of Religion and Science, 49(3), 685-695. http://dx.doi.org/10.1111/zygo.12112
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Entheogens in a religious context: The case of the Santo Daime religious tradition

Abstract

This essay first draws upon the work of William James and others to propose a nonphysicalistic understanding of the relationship between the brain and consciousness in order to articulate a philosophical perspective that can understand entheogenic visionary/mystical experiences as something other than hallucinations. It then focuses on the Santo Daime tradition, a religious movement that began in Brazil in the early part of the twentieth century, to provide an example of the personal and social ramifications of taking an entheogen (ayahuasca) within a disciplined religious context. The essay claims that the Santo Daime is one example of a contemporary mystery school; gives a brief history of the development of this religion; discusses the key theological assumptions of this movement; investigates the important role played by visionary/mystical experiences within this religion; underscores the centrality of healing and spiritual transformation for members of this tradition; and ends with an examination of the crucial significance of spiritual discipline within this entheogenically based religion.

Barnard, G. W. (2014). Entheogens in a religious context: The case of the Santo Daime religious tradition. Zygon: Journal of Religion and Science, 49(3), 666-684. http://dx.doi.org/10.1111/zygo.12109
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Entheogens, Mysticism, and Neuroscience

Abstract

Entheogens or psychedelic drugs such as lysergic acid diethylamide (LSD) and psilocybin are associated with mystical states of experience. Drug laws currently limit research, but important new work is under way at major biomedical research facilities showing that entheogens reliably occasion mystical experiences and thereby allow research into brain states during these experiences. Are drug-occasioned mystical experiences neurologically the same as more traditional mystical states? Are there phenomenological and theological differences? As this research goes forward and the public becomes more widely aware of its achievements, religious scholars and experts in science and religion will be called upon to interpret the philosophical and theological presuppositions that underpin this research and the significance of the findings that flow from it.

Cole-Turner, R. (2014). Entheogens, Mysticism, and Neuroscience. Zygon: Journal of Religion and Science, 49(3), 642-651. http://dx.doi.org/10.1111/zygo.12110
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Determination of muscimol and ibotenic acid in mushrooms of Amanitaceae by capillary electrophoresis.

Abstract

In this study, the CZE method for rapid quantitative and qualitative determination of ibotenic acid and muscimol in Amanita mushrooms naturally grown in Poland was developed. The investigations included the species of A. muscaria, A. pantherina, and A. citrina, collected in southern region of Poland. The studied hallucinogenic compounds were effectively extracted with a mixture of methanol and 1 mM sodium phosphate buffer at pH 3 (1:1 v/v) using ultrasound-assisted procedure. The obtained extracts were separated and determined by CZE utilizing a 25 mM sodium phosphate running buffer adjusted to pH 3 with 5% content of acetonitrile v/v. The calibration curves for both analytes were linear in the range of 2.5-7000 μg/mL. The intraday and interday variations of quantitative data were 1.0 and 2.5% RSD, respectively. The recovery values of analyzed compounds were over 87%. The identities of ibotenic acid and muscimol were confirmed by UV spectra, migration time, and measurements after addition of external standard.

Poliwoda, A., Zielińska, K., Halama, M., & Wieczorek, P. P. (2014). Determination of muscimol and ibotenic acid in mushrooms of Amanitaceae by capillary electrophoresis. Electrophoresis, 35(18), 2593-2599. https://dx.doi.org/10.1002/elps.201400104

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Iboga-Type Alkaloids from Ervatamia officinalis

Abstract

Seven new iboga-type alkaloids, ervaoffines A–D (14), (7S)-3-oxoibogaine hydroxyindolenine (5), ibogaine-5,6-dione (6), and 19-epi-5-oxovoacristine (7), and 10 known alkaloids were isolated from Ervatamia officinalis. The absolute configurations of 17 were determined through X-ray diffraction and electronic circular dichroism (ECD) analyses. Ervaoffines A and B represent the first iboga-type pseudoindoxyl alkaloids in which the C-2 spiro carbon configuration is opposite to that of other members of this class, such as iboluteine (8). The relationship between the absolute configuration of the spiro carbons and the Cotton effect in the ECD spectrum is established for the first time for iboga-type pseudoindoxyl and oxindole alkaloids. Additionally, a plausible biogenetic pathway for these alkaloids is proposed.

Tang, B. Q., Wang, W. J., Huang, X. J., Li, G. Q., Wang, L., Jiang, R. W., … & Ye, W. C. (2014). Iboga-Type Alkaloids from Ervatamia officinalis. Journal of natural products, 77(8), 1839-1846. https://dx.doi.org/10.1021/np500240b
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Does the Nervous System Have an Intrinsic Archaic Language? Entoptic Images and Phosphenes

Abstract

Psychoactive plants have been consumed by many cultures, cults and groups during religious rituals and ceremonies for centuries and they have been influential on the eruption of the many images, secret and religious symbols, esoteric geometrical shapes, archetypes, religious figures, philosophy of religions since the dawn of Homo sapiens. Some of the psychoactive plants used for religious purposes were; narcotic analgesics (opium), THC (cannabis), psilocybin (magic mushrooms), mescaline (peyote), ibogaine (Tabernanthe iboga), DMT (Ayahuasca and phalaris species), peganum harmala, bufotenin, muscimol (Amanita muscaria), Thujone (Absinthe, Arthemisia absinthium), ephedra, mandragora, star lotus, salvia divinorum etc. An important property of these natural chemicals is to induce the human psyche to perceive some optical forms and shapes, which are existent in the subconscious and collective unconsciousness, and which emerge during some certain trance states and ASCs. Some of these simple geometric forms are called entoptic images and phosphenes. Entopic images and phosphenes have been found in various cultural art work and the drawings of cave walls, which were formed during the shamanic religious rituals since the Neolithic times. Also entoptic images exist in many folkloric, traditional and cultures geometrical shapes. Long before the creation of languages, visual perception and information was the only source for the mankind to perceive outer world, as it is the only one in the primate world. This article reviews the possibility of an ancient forgotten visual sign and symbol language, which is genetically existent in the human brain and that, emerges out during ASCs, trance states and the consciousness altered by the psychoactive plants. The basics of this geometrical sign and symbol language may have generated the formation of some archetypal symbols and concepts, which are yet to be discovered. Near to this, emerging of many attributes of the sub-or-un-consciousness, during those “psychedelic plant journeys” had had a prodigious impact on the formation and creation of many religious “figures, characters, creatures, archetype images” that today exist, not only in the mythology, but also in many religions, as well, such as angels, spirits, Jinns, demons, Satan, mythological creatures, supra-natural creatures, gods, and goddesses. Mystical and religious experiences during the rituals using psychoactive plants may have also helped the archaic ancestral information, coded in the limbic system, to come out onto the consciousness, which may also have helped the evolution of the hominoids and Homo sapiens.

Sayin, H. U. (2014). Does the Nervous System Have an Intrinsic Archaic Language? Entoptic Images and Phosphenes. Neuroquantology, 12(3), 427-445. https://dx.doi.org/10.14704/nq.2014.12.3.756
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Psychedelic Research 2.0 – Part 1

After a 20 year study-shutdown on psychedelics, a second wave of interest in the nature and applications of these compounds has engulfed the international research community and rendered a wealth of studies. To help you find your way in the forest of exciting information, this two-part series of articles provides an overview of contemporary (1990 – present) psychedelic research themes. Part 1 will focus on more fundamental research, while part 2 will focus on clinical research.

Part 1: Fundamental psychology

Before getting to the exciting part of this article where we will dive into studies that are done in the psychology field, let’s start with some definitions and explanations. According to the American Psychological Association (APA, 2014), psychology is:

“… the study of the mind and behavior. The discipline embraces all aspects of the human experience — from the functions of the brain to the actions of nations, from child development to care for the aged. In every conceivable setting from scientific research centers to mental healthcare services, “the understanding of behavior” is the enterprise of psychologists.”

For the sake of clearance, conciseness and convenience, the studies with a psychological character will be discussed in two separate articles with a distinction being made between fundamental and clinical research. This first part of the series of psychedelic research themes 2.0 will provide an overview of fundamental research. Fundamental research aims at exposing the general processes that underlie the phenomena of interest and does not necessarily have a direct application. Clinical research tends to be of a more practical nature, since it is primarily aimed at understanding a particular disease or maladjustment and searching for an adequate cure. Though these classes are treated as distinct in this series, please keep in mind that there is a considerable overlap and synergy between the two.

In the fundamental corner, roughly four psychedelic research themes that have been under the microscope for the past twenty years will be distinguished in this article. These concern matters related to cognition, creativity, personality and psychopharmacology.

Cognition

Cognition is a broad term and can be defined in several ways depending on the discipline in which it is used. In neuroscience, cognition is usually considered from the information processing view, explaining human behavior in terms of executive functions. Put simply: there is input (perceptual information), there is output (behavior), and there is something happening in the black box that is known as the brain (executive functions). Cognition usually refers to the total package of processes that is involved in this ongoing cycle of day to day functioning.

Psychedelics exert an acute influence on a variety of these functions, which have been extensively studied with behavioral tasks and neuroimaging techniques. Conclusions about the exact nature of this temporary alteration in cognition have been mixed and even contradictory, which might partially be due to the inconsistency of the study design and substance involved. Amongst others, acute changes in working memory, attention and perception have been described in the literature (for a comprehensive overview, see Passie, Halpern, Stichtenoth, Emrich, & Hintzen, 2008; Bouso, Fábregas, Antonijoan, Rodríguez-Fornells, & Riba, 2013). The fine-tuning of the knowledge that is currently available about the relation between psychedelics and cognitive skills goes hand in hand with increasing information about receptor binding sites, localization of function and brain connectivity.

More standardized study designs seem to be a necessity to learn more about the causes of the inconclusive evidence.

Creativity

From Nevole’s (1947, as cited in Winkler & Csémy, 2014) point of view “…the normal human way of perceiving and thinking, is just one possibility out of many potential possibilities”. He argues that ‘normal’ perception, thoughts and behavior of an individual are the result of socio-cultural learning. The integration of culturally established norms and values might have an evolutionary purpose, but may put constrain on cognitive processes such as creativity.

In psychological literature, creativity is usually defined in terms of divergent thinking: the ability to generate multiple answers to a set problem (Guilford, 1966). Because the psychedelic experience is characterized by an alteration in perception, changes in emotion and expansion of thought and identity (Sessa, 2008), it is not unthinkable that they could provide an aid to ‘think out of the box’.

During the ’50’s and 60’s, the exploration of creative problem solving under the influence of psychedelic agents was a popular research topic. An interesting article was published by Harman, McKim, Mogar, Fadiman, and Stolaroff (1966) in which the results of an experimental study with LSD were described in a group of men which occupation required creative problem-solving ability. The study consists of objective measures of the effects of LSD on problem solving ability, and subjective ratings of the ability to approach a pre-specified, work-related problem. The latter being one of the strengths of the study, since it permits the participant to consider options in a meaningful context. Some of the mutually agreed on subjective effects of the psychedelic compound seem to correspond to ideas about facilitative conditions under which creativity arises, such as low inhibition and anxiety, the capacity to structure problems in a larger context and high fluency and flexibility of ideation. This article may be considered classic in the psychedelic/creativity domain.

Surprisingly, contemporary research on this exciting topic is scarce, perhaps due to the lack of understanding of the concept of creativity itself, or the methodological challenge to measure it. Results from recent studies that were done with ayahuasca (Frecska, Móré, Vargha, & Luna, 2012) and cannabis (Jones, Blagrove, & Parrott, 2009) suggest the ability of users of psychedelics to produce more original ideas than non-users. It has to be noted here that these are not measures that were taken under the acute intoxication of the substances, but as a comparison between groups that were sober at the time of measurement.

There is a strong need for more studies with intelligent experimental designs in order to understand the source of creativity. The field doesn’t seem to have made full use of the modern imaging techniques, such as electro-encephalography (EEG), functional magnetic resonance imaging (fMRI) and diffusion tensor imaging (DTI) to explore the interaction of acute psychoactive chemistry and creative thinking. Opportunities are waiting here…

Personality

In exploring the interaction between psychedelics and personality, most research follows the nature/nurture discussion of stable versus unstable personality traits. According to Cloninger, Svrakic, & Przybeck (1993) personality can be thought of as a dynamic process between two types of traits. Temperament refers to the more stable, genetically determined set of traits, whereas character can be considered the fine-tuning of personality due to socio-cultural factors.

Evidence in the psychedelic research field suggests that differences exist between users and non-users in both personality domains (Bouso et al., 2012; Grob et al., 1996; Móró, Simon, Bárd, & Rácz, 2011), but this doesn’t answer the question of causality: Are people with a certain set of personality traits more likely to start experimenting with psychedelics, or is there a possibility that these substances can account for shaping personality?

Two recent studies found evidence that certain dimensions of personality which are regarded as stable traits were altered after exposure to ayahuasca (Barbosa, Cazorla, Giglio, & Strassman, 2009) and psilocybin (MacLean, Johnson, & Griffiths, 2011). In the ayahuasca study, differences in the personality aspects reward dependence and harm avoidance were found after repeated exposure to the beverage. A single session of psilocybin seemed to be sufficient to cause a change in the openness to experience dimension.

The results are tentative, but promising: for persons dealing with personality disorders psychedelics might be considered valuable tools. More research on this topic would certainly be encouraged.

Psychopharmacology

Psychopharmacology can be defined as “the study of drugs that affect the brain” (Stahl, 2008). This definition exposes that the psychopharmacologist engages himself in matters related to ‘drugs’, the ‘brain’ and their interaction.

Before diving into contemporary research within this field, it is worth mentioning two pieces of work that are written by Alexander Shulgin (1925 – 2014) – one of the most influential scientists in this field – and his wife Ann Shulgin; PIKHAL, A Chemical Love Story (1991) and TIKHAL, The Continuation (1997). Besides a fictionalized autobiography of these key figures of psychedelic research and a detailed description of over 200 compounds, the books also contain lively and informative subjective research reports from the group of friends in which the substances were ‘tested’. Together, the books cover a wide array of research issues, biochemical information, personal experience and spiritual considerations related to psychedelics.

Back to the 21st century then, in which questions like ‘How do psychedelics manifest itself in the human brain?’ and ‘How does this interaction alter perception and behavior?’ keep persisting. Recent studies have been done to examine the neurobiological mechanisms of ketamine (Hahn et al., 2014), salvia (Johnson, MacLean, Reissig, Prisinzano, & Griffiths, 2011), psilocybin (Muthukumaraswamy et al., 2013) and ayahuasca (dos Santos et al., 2011; Riba et al., 2003; Riba, McIlhenny, Valle, Bouso, & Barker, 2012). Data from substance-by-substance research has led to more holistic neuroscientific theories such as the entropic brain hypothesis, in which a division between two types of consciousness (primary and secondary) is proposed as a way to explain phenomena that can’t be accounted for by a neuroscienfitic perspective on its own (Carhart-Harris et al., 2014).

As substance-by-substance research can provide a stepping stone for theories about human behavior, so can fundamental research complement the understanding of clinical expression. The extensive research that has been done on the role and functioning of the amygdala for example, supports and complements explanations about the effectiveness of antidepressant drugs that are used in the treatment of anxiety and mood related complaints (Crupi, Marino & Cuzzocrea, 2011).

Want to know what this has to do with psychedelics? That, and more will be discussed in the second part of this series: Clinical Research.


 
References
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Healing culture and its somewhat humorous discontents - July 22